I was heartened after the 2016 Presidential election to see that so many of my friends donated to the ACLU and NRDC and other extremely worthy organizations- I did too. I follow these organizations on Instagram and try to stay abreast of the positive anti-Trump administration work they are all doing. Our people and our planet depend on it. What good is a "Great" America if basic human rights for all are destroyed in the process? And what good are "jobs" and "borders" if our planet as we know it is not around for future generations?
I'm grateful for the new breed of activism that has arisen (under the threat of very ancient racism and insidious greed that's been given a new face in this administration). And yet, there's a sense that this same new breed of activism has the potential to be counter-productive if we don't know our own motives and commit to fully examining and grounding the roots of our activism in ethical practices.
For example, in my case, as a white person I attempt to remain extremely aware of how my comments and actions might be heard and experienced by people of color. I thus make the effort to speak and to act with intention. I recently saw the hilarious (yet scarily real) film "Get Out" and I was not at all surprised at the conversations that film has started around so-called well-meaning liberalism. Are we passively liberal just to make ourselves feel better and maintain the status quo (keeping folks of color in "the sunken place")? Or are we truly allies doing meaningful, grounded work to level the playing field and ultimately elevate consciousness and empowerment for all?
(In this post, I really just want to weigh in on where I sit at this moment amidst an ongoing exploration of activism.)
I've been exploring justice work for some time now- and have learned and grown a bit already. Just a few years back I found myself challenged a lot by the new ways I was being asked to think and consider the "-ist" (sex-, race- age- able- etc...) structures of our society many of us have come to accept as business as usual. I'm forever grateful to the Yoga Service Council (Project Yoga Richmond is a member organization) for helping ground my practice and teaching in the context of justice. After spending even just a little time in that world, I'm beginning to feel my horizons widening, and the expanding opportunities to play a meaningful, albeit small, part in true liberation for all.
To that end, Up Dog Yoga, LLC is now a member of the Business Coalition for Justice, a coalition of businesses working together to raise awareness of and combat the structural causes of racial inequity in the U.S. I'm honored to serve on the steering committee for BCJ.
I also joined SURJ-RVA, the local chapter of Showing Up For Racial Justice. "Showing Up for Racial Justice (SURJ) believes in collective liberation -- and that none of us can be free until we end white supremacy." I especially appreciate SURJ's accountability to people of color as a core tenet of the organization's primary action initiatives.
I've written in the past about how any action I take toward awareness and strength within myself ultimately strengthens my connection to those around me and increases my need for justice- my own liberation is making it more and more important for me to work for the liberation of all. If that transformation truly happens on every level within me, that seems an inevitable result. Shame blocks us from taking action because it makes us hide our authentic selves. We play small. Or, we overcompensate. Or I think worst of all, we just play along in a system that is harmful for many, many people, often the most vulnerable. None of this is especially good, from an actual or a karmic standpoint.
I've said before that as my own recovery unfolded and layers of shame lifted, I ultimately uncovered my own deeply held dormant value system. I'm grateful to have had teachers very open about how their recovery has led to the birth of ethics- as my teacher Rolf Gates says, "We maintain our freedom through healthy self-boundaries." The most effective ethical systems are grounded in self-compassion. How will I suffer the effects of treating someone in less than a kind manner? A moment of resentment or meanness on my part often results in hours of personal pain and guilt. This is because I suffer when I cause suffering and I desire not to create pain and suffering- for myself or others. This, for me, is ahimsa in its deepest expression. I have more freedom, more peace, more space in my life and in my relationships because of the effort I take to do no harm.
These days I try my utmost to act with kindness, honesty, non-violence and generosity. It generally makes most of my decisions on what actions to take much easier. Often this means I need to remain silent-- that, too, is an action. Can we sit in the presence of suffering and not try to fix it? This is a critical question- another teacher, Matthew Sanford, says that if we try to fix another person's suffering we unintentionally dis-empower them.
I may never fully understand what forces had to come together for me that both of my primary teachers, Rolf Gates and Nikki Myers, would end up being very vocal, awakened people of color (unlike me) and in recovery from addiction (like me). I consider myself very fortunate to attempt to follow their lead in recovery and in activism. Nikki often quotes her teacher, saying, "How you do anything is how you do everything." In 12 Step programs we say "practice these principles in all our affairs" and "stick with the winners" and that we have to be "willing to go to any length" for our recovery.
I say we need to be willing to go to any depth as well.